Please see our textbook to learn about Josiah Strong's "Our Country" and how it fits into the history we are learning in our class. See page 553.

The Primary Source -- an excerpt from Strong's "Our Country."

"Every race which has deeply impressed itself on the human family has been the

representative of some great idea-one or more-which had given direction to the nation's life and form to its civilization. Among the Egyptians this seminal idea was life, among the Persians it was light, among the Hebrews it was purity, among the Greeks it was beauty, among the Romans it was law. The Anglo-Saxon is the representative of two great ideas, which are closely related. One of them is that of civil liberty. Nearly all of the civil liberty in the world is enjoyed by Anglo-Saxons: the English, the British colonists, and the people of the United States. . . . The noblest races have always been lovers of liberty. That love ran strong in early German blood, and has profoundly influenced the institutions of all the branches of the great German family; but it was left for the Anglo-Saxon branch fully to recognize the right of the individual to himself, and formally to declare it the foundation stone of government.

The other great idea of which the Anglo-Saxon is the exponent is that of a pure spiritual Christianity. It was no accident that the great reformation of the sixteenth century originated among a Teutonic, rather than a Latin people. It was the fire of liberty burning in the Saxon heart that flamed up against the absolutism of the Pope. . . .

It is not necessary to argue to those for whom I write that the two great needs of mankind, that all men may be lifted up into the light of the highest Christian civilization, are, first, a pure, spiritual Christianity, and, second, civil liberty. Without controversy, these are the forces which, in the past, have contributed most to the elevation of the human race, and they must continue to be, in the future, the most efficient ministers to its progress. It follows, then, that the Anglo-Saxon, as the great representative of these two ideas, the depositary [sic] of these two greatest blessings, sustains peculiar relations to the world's future, is divinely commissioned to be, in a peculiar sense, his brother's keeper. . . .

There can be no reasonable doubt that North America is to be the great home of the

Anglo-Saxon, the principal seat of his power, the center of his life and influence. Not

only does it constitute seven-elevenths of his possessions, but this empire is unsevered, while the remaining four-elevenths are fragmentary and scattered over the earth. Australia will have a great population; but its disadvantages, as compared with North America, are too manifest to need mention. Our continent has room and resources and climate, it lies in the pathway of the nations, it belongs to the zone of power, and already, among Anglo-Saxons, do we lead in population and wealth.

Mr. Darwin is not only disposed to see, in the superior vigor of our people, an illustration of his favorite theory of natural selection, but even intimates that the world's history thus far has been simply preparatory for our future, and tributary to it. He says: "There is apparently much truth in the belief that the wonderful progress of the United States, as well as the character of the people, are the results of natural selection; for the more energetic, restless, and courageous men from all parts of Europe have emigrated during the last ten or twelve generations to that great country, and have there succeeded best. . . ."

. . . The time is coming when the pressure of population on the means of subsistence will be felt there as it is now felt in Europe and Asia. Then will the world enter upon a newstage of its history-the final competition of races, for which the Anglo-Saxon is being schooled. Long before the thousands millions are here, the mighty centrifugal tendency, inherent in this stock and strengthened in the United States, will assert itself. Then this race of unequaled energy, with all the majesty of numbers and the might of wealth behind it-the representative, let us hope, of the largest liberty, the purest Christianity, the highest civilization-having developed peculiarly aggressive traits calculated to impress its institutions upon mankind, will spread itself over the earth. If I read not amiss, this powerful race will move down upon Mexico, down upon Central and South America, out upon the islands of the sea, over upon Africa and beyond. And can anyone doubt that the result of this competition of races will be the "survival of the fittest"? . . .

In my own mind, there is no doubt that the Anglo-Saxon is to exercise the commanding influence in the world's future; but the exact nature of that influence is, as yet, undetermined. How far his civilization will be materialistic and atheistic, and how long it will take thoroughly to Christianize and sweeten it, how rapidly he will hasten the coming of the kingdom wherein dwelleth righteousness, or how many ages he may retard it, is still uncertain; but it is now being swiftly determined. . . .

Notwithstanding the great perils which threaten it, I cannot think our civilization will perish; but I believe it is fully in the hand of the Christians of the United States, during the next fifteen or twenty years, to hasten or retard the coming of Christ's kingdom in the world by hundreds, and perhaps thousands, of years. We of this generation and nation occupy the Gibraltar of the ages which command the world's future."

From Josiah Strong, Our Country Its Possible Future and Its Present Crisis (New

York: Baker & Taylor, 1885), 159-161, 165, 170, 178-180.